"Scofield Reference Notes (1917 Edition)". It represents God and the beings that are allied to God, and are of Him as the Son is of the Father. https:https://www.studylight.org/commentaries/scn/luke-17.html. Men have no right to point to anything as a proof of the speedy coming of this kingdom. that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him" (Ephesians 1:10). Anab. (MacArthur Commentary - Luke) Allen reasons that "To relate to others on the terms laid down by Jesus is beyond human capacity. 'For indeed, the kingdom of God is within you.'" And that is heaven. John 1:26. you = you yourselves. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” a. BibliographyBullinger, Ethelbert William. 1871-8. These show that Christ will judge us individually, and despite how close we may be to another—a spouse, a neighbor, a co-worker—our obedience and good works will not deliver anyone else (see Ezekiel 14:12-20). This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teachings of Jesus Christ and the healing of ten lepers. Of Luke 17:20–21, E. R. Craven similarly notes, “This passage, probably, by the advocates of the prevalent theory of the Basileia, is regarded as their most important proof-text, both as to its nature and present establishment.” However, to the “kingdom now” use of these verses, several responses can be given. » The fullness of God's Kingdom must come, completely, at "the fullness of times," which will be at some time in the future: ". The kingdom of God is present in the heart and soul of every believer. Therefore not in their hearts; but the very opposite. In Luke’s Gospel, the people were expecting a Messiah and wondering if John the Baptist could be he. A Brief Commentary on St. Luke 17: 21 Posted: February 22, 2020 | Author: Fr. I incline to the latter, as differing from those that think these words were spoken with a peculiar respect to the disciples; I rather think them a reply to the Pharisees, as corrective of their false notion and apprehension of the Messiah, as if he were yet to come, and to set up a temporal principality; for it is said, Luke 17:22, And he said unto the disciples, as if he did but then specially apply his discourse to them; en hmin thus signifieth, Luke 7:16 John 1:14. Commentary on Luke 17:20-37 (Read Luke 17:20-37) The kingdom of God was among the Jews, or rather within some of them. The race of man, irrespective of local boundaries, irrespective of governmental divisions, acknowledges the supremacy of their dominion. https:https://www.studylight.org/commentaries/bul/luke-17.html. Not so in discourse to Pharisees. You seek me as absent, whom you reject present. Adam Clarke Commentary. Does anyone have any insight as to whether the etymology of the word 10. or, There it is ! All along, He had been explaining His second coming! 1897. The kingdom of the mind naturally suggests man; the kingdom of the heart naturally suggests companionship and social communings; the kingdom of soul represents eternity. Gratitude is the completion of thankfulness. But the forces of the kingdom of soul are not to be seen in action like the former, and the reason is because this is not the sphere and the realm of their action. Irenaeus | Filed under: Etcetera, The Eucharist and Living the Eucharist | Tags: Christ is in our midst!, commentary on Luke 17:21, Eucharist is the central event of worship, exegesis of Luke 17:21 based on semantic domains, Exegetical commentary on St. Luke 17:21, Luke 17:21 … Therefore, the last phrase of Luke 17:21 should be translated as, "The kingdom of God is among you." Doing so distorts the true meaning of a literal, soon-coming Kingdom ruled by Jesus Christ that will grow to fill the whole earth after His return. We cannot divorce "the Kingdom of God is among you" from this larger topic. It is not a kingdom of the same nature with the kingdoms of the world, it cometh not with pomp: and splendour, for men and women to observe; they shall not say, Lo here he cometh! Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 21. "Commentary Critical and Explanatory on the Whole Bible". Or, it may mean 'in the midst of you,' or 'among you'-as already set up in its beginnings, if they had but eyes to discern it: so Beza, Grotius, Bengel, Meyer, de Wette, Alford, Webster and Wilkinson. "Vincent's Word Studies in the New Testament". He will come suddenly when people do not expect Him to return. To answer this, we must return to the four common traits of a kingdom: a king, who rules by law over a number of subjects who live within a certain territory. Barnes' Notes, Tyndale New Testament Commentary, Expositor's Bible Commentary, The New International Biblical Commentary, and The Interpreter's Bible all agree on this conclusion. The same meaning as in Matthew 12:28. Biblical Commentary (Bible study) Luke 3:15-17, 21-22 EXEGESIS: LUKE 1-3. "Commentary on Luke 17:21". and it is a matter of important “news” to be able to say where he is. 2. KJ21. BibliographyPoole, Matthew, "Commentary on Luke 17:21". One thing that Jesus has pointed out about the Pharisees (not to mention others) is that they tended to appraise things by appearances. https:https://www.studylight.org/commentaries/whe/luke-17.html. Wherever it exists, it exists in the heart. 1851. While Jesus was being baptized and praying, the heavens were opened. The words are too express and emphatic for this. Thankfulness may consist merely of words. 14 When he saw them he said, 'Go and show yourselves to the priests.' "Robertson's Word Pictures of the New Testament". "The kingdom of God is among you" is best. “Gratitude is deeper than thanks. within = in the midst of, or, among: i.e. The subject of the entire section (verses 20-37) is stated most explicitly in verse 30: "Even so will it be in the day when the Son of Man is revealed." He answers with clearness and fulness, as far as was necessary to teach them their duty; for all knowledge is desirable as far as it is in order to practice. The ancient versions chiefly follow the former. Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. The kingdom of God is now in the midst among you, though you observe it not. Where, in this kingdom, will you find any signs of age, any evidence of weariness, any vestige of decay, any proof that it has an end? Theologians may argue over the interpretation of words, but Jesus' own testimony undoubtedly implies that the Kingdom of God was in their presence in His Person and ministry. the kingdom of God is among you; and the meaning be, that the king Messiah was already come, and was among them, and his kingdom was already set up, of which the miracles of Christ were a full proof; and if they could not discern these signs of the times, and evident appearances of the kingdom of God among them, they would never be able to make any observation of it, hereafter, or elsewhere. The kingdom of the Heart. Anab. "No," is the virtual answer, "though it come to seventy times that number, if only he ask forgiveness in sincerity." Luke 17:22, Luke 17:23.—D. He was in their midst, and He was within the Kingdom of God. Within you (εντος υμων — entos humōn). https:https://www.studylight.org/commentaries/hcc/luke-17.html. A.S.V. The inquiry is, Where is he? E. L. Cotton, Sermons to English Congregations in India, p. 219; C. Kingsley, National Sermons, p. 176; Bishop Boyd Carpenter, Church of England Pulpit, vol. Theologically, it is quite impossible to think that His Kingdom would be in the Pharisees. The Sermon on the Mount, as recorded by Matthew, makes much of this. "Commentary on Luke 17:21". BibliographyEdwards, Justin. Let us consider the kingdoms which are not material, but of a finer substance than matter, and whose forces and powers are represented by other than materialistic ones. His movements attract observation, and become the common topic of conversation. John 3:5 Denomination: Baptist. But along with this large crowd of people, there came these Pharisees and teachers of the law from every town of … God the Father and Jesus had completed the major part of their preparation work for their Kingdom eons ago! If your brother sins against you, rebuke him; and if he repents, forgive him. Barnes' Notes, Tyndale New Testament Commentary, Expositor's Bible Commentary, The New International Biblical Commentary, and The Interpreter's Bible all agree on this conclusion. “The whole language of the kingdom of heaven being within men, rather than men being within the kingdom, is modern” (Trench, after Meyer). The Kingdom of God Is In Your Midst! "You," then, is plural. (Broadman Bible Commentary – Luke-John) I would agree with Allen and add such "infinite" forgiveness is impossible, but it is Him-possible. When this is combined with John 18:36 (where Jesus declares that His Kingdom "is not from here") and many other scriptures pointing to the establishment of God's Kingdom with power at Christ's return, we can understand that it is both a present and a future reality. Their kingdom is like a sea that has no shore; it is limitless. https:https://www.studylight.org/commentaries/ebc/luke-17.html. Luke 17:21. within you — is of an internal and spiritual character (as contrasted with their outside views of it). The thrust of His teaching in this section is that unbelievers will not recognize the working of God's Kingdom among them, just as the Pharisees had not recognized their Savior among them. They will have to be willing to leave everything behind—their homes, their possessions, even their loved ones—in order to obey the call of God. "Abbott's Illustrated New Testament". III. "Schaff's Popular Commentary on the New Testament". We know already, even here, that happiness does not depend on where we are. This true (well-grounded) Behold, is put in antithesis to the Behold [“Lo, here or there”] which is looked for without good ground. Godet thus combines the two: ‘Humanity must be prepared for the new external and divine state of things by a spiritual work wrought in the depths of the heart; and it is this internal advent which Jesus thinks good to put first in relief before such interlocutors.’. 1896. "Within" is translated from entos, used only twice in the New Testament.Its primary meaning is "inside," as it is rendered in Matthew 23:26: "Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also." LUKE 17 : 21 means the expression does not make the pharisees members of the kingdom of God, but only sets before them the possibility of them being received into it. xxii., p. 163.—G. BibliographyTrapp, John. The parallel account in Mark 2 tells us that there were not just Pharisees and teachers of the law present, but also a large crowd of people who had gathered to hear Jesus teach the Word of God (Mark 2:2). Luke 17:20-21 Matthew : Why can't we see the Kingdom of God when it comes? Some texts, like the New King James and the New International versions, persist in using "within," though they note in the margin that "among" is an alternative. In chapter 16, Jesus accused the Pharisees of … Read Romans 14:17. WORDS OF JESUS IN RED. The use of the Greek preposition is, however, all but decisive against this interpretation. 1832. They said that in this place or in that, in this mountain or that desert, they would show signs that would convince the people that they were the Messiah. But it has its external side too. "Within" is translated from entos, used only twice in the New Testament.Its primary meaning is "inside," as it is rendered in Matthew 23:26: "Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also." N.A.S.B. What Jesus says to the Pharisees is that they, as others, are to look for the kingdom of God within themselves, not in outward displays and supernatural manifestations. for, behold, the kingdom of God is within you. BibliographyEllicott, Charles John. for, behold, the kingdom of God is within you. See what over 150,000 subscribers are already receiving each day. The LXX. Neither shall they say, Lo here! Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. Adam Clarke Commentary. 1870. ", Jesus says in Matthew 25:34: "Then the King [Jesus Christ] will say to those on His right hand, 'Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world." . 1909-1922. And what is all this? He spoke to them generally as men. But only a part; we have to look at it in a far higher meaning. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, for behold the kingdom of God is within you, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary. II. If your brother sins against you, rebuke him; and if he repents, forgive him. The context of our passage starts in Luke 17:20-21. He is now ready to begin his public ministry and deliver his inaugural address in his own home town. or, lo there! BibliographyGill, John. 16 and threw himself prostrate at the feet of Jesus and thanked him. In Luke 17:21, entos is used with "you," and from the context, we can see that Jesus was speaking to a crowd of Pharisees, who had come to question Him about the Kingdom of God (verse 20). Thank you! It is only after He had made this remark that He turned to His disciples (verse 22) and explained what He meant. they who point out the kingdom. Johann Albrecht Bengel's Gnomon of the New Testament. Scripture: Luke 17:21. Excerpt from Biblical Commentary on the New Testament by Dr. Hermann Olshausen … Translated from the German for Clark’s Foreign and Theological Library. The Kingdom of God Is In Your Midst! 21. Standard Publishing Company, Cincinnati, Ohio. When He returns, He will set up His Kingdom on earth (Zechariah 14:9). For the world does not recognise the messengers of the kingdom.—[ ὧδε— ἐκεῖ, here—there) Here includes under it the notion of the present time; there, that of the future.—V. https:https://www.studylight.org/commentaries/rwp/luke-17.html. LUKE 17:21. 1887. (Because it is inside us.) Ta evo - kraljevstvo je Božje među vama!" As a present reality, it is small, goes virtually unnoticed, and rules over little. https:https://www.studylight.org/commentaries/tsk/luke-17.html. His reply to the Pharisees is rather curt: "You won't be able to discern the coming of the Kingdom because you haven't recognized that I am its chief representative, though I have been among you.". "Commentary on Luke 17:21". In chapter 16, Jesus accused the Pharisees of … J. Vaughan, Fifty Sermons, 4th series, p. 15. Thankfulness is the beginning of gratitude. (Jesus says it is not something that we can see by being alert and watching.) or, lo there! Most modern translations have recognized this grammatical error and translate entos as "among" or "in the midst of." 3,— ἀλλὰ καὶ ταύτην ἔσωσαν ( οἱ ἕλληνες) καὶ ἄλλα ὁπόσα ἐντὸς αὐτῶν καὶ χρήματα καὶ ἄνθρωποι ἐγένοντο πάντα ἔσωσαν:—see also John 1:26; John 12:35, both of which are analogous expressions. The kingdom of Mind. Within is here used, not in respect of the heart of individual Pharisees (although in very deed Christ dwells in the heart of His people: Ephesians 3:17), but in respect to the whole Jewish people. One day the grace of God will cease and the Lord will return. Revised after the Fourth German Edition, by A.C. Kendrick. BibliographyAbbott, John S. C. & Abbott, Jacob. “contends that there is no clear instance of εντος — entos in the sense of among” (Bruce), and rightly so. Luke 17:21 REV and Commentary - nor will they say, Look! A.F.V John 3:5 So it was at the Pentecostal era:—so at that of Constantine;—so at the Reformation. The rumour that the Messiah was marching with the blood-red banner from Edom, or that he had already descended upon Mount Olivet, or that he was in secret council chambers with the sages of the Sanhedrim, would all prove falsehoods. The idea “among you” would be more clearly expressed by ἤδη ἐν μέσῳ ὑμῶν. His reply is better translated in the Revised English Bible: "Where the carcass is, there will the vultures gather." Matthew 13:11 It would be silent, obscure, and attracting comparatively little notice. The primary trait is that a kingdom must be ruled by a king; otherwise, the country has some other form of government. The kingdom of God was begun among them, and continues thus making its way in the world, without observation of men; so that whenever men can say ‘lo here or lo there,’—whenever great ‘revivals’ or ‘triumphs of the faith’ can be pointed to, they stand self-condemned as not belonging to that kingdom. "Commentary on Luke 17:21". John 1:6. μέσος ὑ. στήκει, etc., one stands among you whom ye know not—cited by Euthy. American Tract Society. Luke tells us how Jesus emphasised the *faith of the *Gentiles. "Commentary on Luke 17:21". He answers with clearness and fulness, as far as was necessary to teach them their duty; for all knowledge is desirable as far as it is in order to practice. If you are a child of God, there is in your heart, transparency, strict justice, perfect truthfulness. W. McGarvey and Philip Y. Pendleton. Neither shall they say,.... Or shall it be said by any, making their observations, and pointing to this, or that place: lo here, or lo there; in this, or that place, country or city, the kingdom of God is set up; the throne of the Messiah is there; and there are the "regalia", or ensigns of his regal power; no such thing will fall under the observations of man, not but that this would be said, and was said by some persons, as it is suggested it should, Luke 17:23 and it appears from Matthew 24:26 that some would say he was in such a wilderness, and others, that he was in some private retirement in a house, or that he was in such a town or city; as particularly it was said in Adrian's time, that he was in a place called Bither, where Bar Cochab set up himself for the Messiah: but the sense of the words is, that no such thing ought to be said; and if it was said, it would not be true; nor should it be credited: and the Cambridge copy of Beza's adds, "believe not"; as in Matthew 24:26. for behold the kingdom of God is within you: in the elect of God among the Jews, in their hearts; it being of a spiritual nature, and lying in righteousness, and peace, and joy in the Holy Ghost; in the dispossession of Satan, the strong man armed; in the putting down of the old man, sin, with its deceitful lusts, from the throne; and in setting up a principle of grace, as a governing one; and so escapes the observation of natural men, and cannot be pointed at as here, or there: hence it appears, that the work of grace is an internal thing; it is wrought in the hearts of men; it has its seat in the inward parts, and is therefore called the inner, and the hidden man: it does not lie in words, in an outward profession of religion: it is oil in the vessel of the heart, and is distinct from the lamp of a visible profession; it does not lie in external works and duties, but it is an inward principle of holiness in the soul, or spirit of man, produced there by the Spirit of God, and is therefore called by his name, John 3:6 and it also appears to be a very glorious thing, since it is signified by a kingdom: it is a rich treasure; it is gold tried in the fire, which makes rich; it is an estate, that good part, and portion, which can never be taken away; it is preferable to the greatest portion on earth men can enjoy; even the largest and richest kingdom in the world is not to be compared with it; it is a kingdom which cannot be moved; and as it is glorious in itself, it makes such glorious who are partakers of it: "the king's daughter is all glorious within", Psalm 45:13 and it is high in the esteem of God; it is the hidden man of the heart, but it is in his sight; it is in his view, and is in his sight of great price: it is likewise evident from hence, that it has great power and authority in the soul; it has the government in it; it reigns, through righteousness, unto eternal life; and by it, Christ, as king of saints, dwells and reigns in his people. 21. ἐντὸς ὑμῶν. But in either case our Lord implied that His Kingdom had already come while they were straining their eyes forward in curious observation, Luke 7:16, Luke 11:20. Therefore, the last phrase of Luke 17:21 should be translated as, "The kingdom of God is among you." And the King of the Kingdom of God is none other than the living Jesus Christ! BibliographyHaydock, George Leo. Truth, clearness, uprightness. Acts can include miracles, conduct, and their messages. Irenaeus | Filed under: Etcetera, The Eucharist and Living the Eucharist | Tags: Christ is in our midst!, commentary on Luke 17:21, Eucharist is the central event of worship, exegesis of Luke 17:21 based on semantic domains, Exegetical commentary on St. Luke 17:21, Luke 17:21 … A Brief Commentary on St. Luke 17: 21 Posted: February 22, 2020 | Author: Fr. It was in that region, in the life which must be born again (John 3:3), that men were to look for the kingdom; and there, whether they accepted it or rejected it, they would find sufficient tokens of its power. Share your own thoughts. Lot's wife turned back in longing for what she had left behind, and God's judgment fell swiftly upon her. Romans 14:17 The Kingdom of God is not meat and drink, but righteousness and peace and joy in the Holy Ghost. or, lo there! Are you ready and what can you do until He returns? The meaning ‘among you,’ includes of course the deeper and personal one ‘within each of you,’ but the two are not convertible. 1917. (21) The kingdom of God is within you.—The marginal reading, “among you.” has been adopted, somewhat hastily, by most commentators. 21:5-28 With much curiosity those about Christ ask as to the time when the great desolation should be. For behold the kingdom of God is within or among you — Look not for it in distant times or remote places: it is now in the midst of you: it is come: it is present in the soul of every true believer: it is a spiritual kingdom, an internal principle. (3) Singleness of purpose. or, lo there! Scripture: Luke 17:21. Look where you will; sight it from whatever point of view you choose; measure it by whatever standard your ingenuity can invent, and you will find that this kingdom is a kingdom that knows not the measurement of time, that suffers not the infringements of age, that has never felt, and may never feel, the weakening of duration. 1878. "Commentary on Luke 17:21". See what over 150,000 subscribers are already receiving each day. The kingdom of God is within you] It is spiritual, Romans 14:17. BibliographyWesley, John. Take pity on us.' So, too, righteousness was not so much the doing of external acts (fasting, tithes and offerings, long prayers), but in the attitudes of the heart. — shut up within this or that sharply defined and visible geographical or ecclesiastical limit. See the account, 2 Chronicles 23:1-11. Rather, it was actually originated and prepared millennia prior to Jesus' human lifetime. What our Lord appears to assert is, that his kingdom is not external but internal; that is, it is not a thing of observation and localities, but of consciousness, and within. Luke 17:21. οὐδὲ ἐροῦσι, nor will they say; there will be nothing to give occasion for saying: non erit quod dicatur, Grotius.— ὧδε, ἐκεῖ, here, there, implying a visible object that can be located.— ἐντὸς ὑμῶν, within you, in your spirit. This rendering best corresponds with the non-visibility of the kingdom. en (App-104. NASB E-Prime https:https://www.studylight.org/commentaries/jfb/luke-17.html. They can never know the definite time, though they should ever pray: ‘Thy kingdom come.’, The kingdom of God is within you, or, ‘in the midst of you.’ A future coming of the kingdom of God is referred to throughout, and it is implied that the second coming of Christ, the King, coincides with this coming of the kingdom. He speaks of a literal Kingdom to be established at His return "with power and great glory" (Matthew 24:30). K.J.V. "The New John Gill Exposition of the Entire Bible". I. Luke 17 deals with a coming judgment, but to understand what Jesus is saying, we must decide what judgment to which Jesus is referring. 1323. We know that the Kingdom of God was inherent within the human Jesus; and therefore, if we are now in Him by His Spirit dwelling in us, then the Kingdom is inherent within us too. https:https://www.studylight.org/commentaries/tfg/luke-17.html. or, lo there! LUKE 17 : 21 means the expression does not make the pharisees members of the kingdom of God, but only sets before them the possibility of them being received into it. Field (Ot. It is a spiritual kingdom, having its seat in the feelings and affections of the soul. 1871-8. For the kingdom of God is within you - [ entos (Greek #1787) humoon (Greek #5216)]. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Luke 17:21 New Living Translation (NLT). version for the “inward parts,” or spiritual nature of man, as contrasted with the outward, as in Psalms 103:1; Psalms 109:22; Isaiah 16:11. https:https://www.studylight.org/commentaries/jab/luke-17.html. Meantime, the kingdom was actually "in the midst" of the Pharisees in the persons of the King and His disciples. Matthew : It could not be said of a self-righteous, Christ rejecting pharisee, that the kingdom of God, as to its spiritual content, was within him. The Coming Of The Lord Contributed by Anthony Zibolski on Nov 4, 2014 | 3,362 views. https:https://www.studylight.org/commentaries/jfu/luke-17.html. 1999. "George Haydock's Catholic Bible Commentary". Kindred to this rendering is that of Tertullian (c. Marcionem, L. As the Logos, He and God the Father began preparing their Kingdom way back in prehistory, at the time God's Word calls "the foundation of the world. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". But along with this large crowd of people, there came these Pharisees and teachers of the law from every town of … Jesus answered, 'You say rightly that I am a king. Master! Our Lord's whole answer, designedly enigmatic to the Pharisees (cf) Matthew 13:10-13 had a dispensational meaning. What is this great moral truth, which commends itself to every man's experience, but an approach to, and a part of, that truth, "The kingdom of God is within you"? I.S.V. Compare all, The original question posed by the Pharisees was, "When is the Kingdom of God coming?" However, before this can happen, Jesus must be tortured and crucified as man's Redeemer (verse 25). Matthew : But how could the Kingdom of God be within His most bitter enemies? However, when used in conjunction with a plural noun, entos means "among" or "in the midst of."