luke 17:18 commentary

Luke 10.17-24 Click For Audio A Time for Rejoicing The Scriptures have a lot to say about Jesus. Luke 17:5-10 follows Jesus’ stern warning to his disciples concerning causing “little ones” to stumble (17:1-4). Whedon's Commentary on the Bible. Alford was a Calvinist, conservative and premillennial, though not dispensational. Even the question seems inappropriate. The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. BibliographyJamieson, Robert, D.D. … 1. 94 +10 Baptist Single. "Commentary on Luke 17:18". And one of them, etc. And He answered and said to them, “Go and report to John what you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have the gospel preached to them. First published online in 1996 at The Restoration Movement Pages. "No," is the virtual answer, "though it come to seventy times that number, if only he ask forgiveness in sincerity." Luke Book Introduction. THE CONTEXT Chapters 1-2 tell the birth stories of John the Baptist and Jesus, thought to be cousins because Luke says that Elizabeth was a relative of Mary (1:36). Greek. "Cambridge Greek Testament for Schools and Colleges". https:https://www.studylight.org/commentaries/bul/luke-17.html. 1863-1878. The Bible tells us that Jesus was angry when the moneylenders had blocked the entrance with their moneymaking schemes. "Commentary on Luke 17:18". Luke’s *Gospel tells … 1. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. MATTHEW’S Gospel is understood to have been written primarily for the Jewish reader, and Mark’s Gospel, for the non-Jewish. (18) Save this stranger.—The word for “stranger” means literally, a man of another race, an alien. 2. Finding the new version too difficult to understand? There are not found that returned to give glory to God, save this stranger. 1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;. οὗτ.] Antt. There are not found that returned,.... Or it do not appear, that any have returned: to give glory to God; for inasmuch as they did not return to give thanks to Christ, and acknowledge him the author of their cure and cleansing they did not give glory to God: save this stranger; for so the Samaritans were reckoned by the Jews, even as the Gentile, aliens from the commonwealth, of Israel, and strangers to the covenants of promise. Vol. The author . After three and a half years of preaching, Jesus Himself had only about 120 disciples (), which does not support the idea that "everyone" was trying to enter the Kingdom upon hearing the gospel. It is mentioned in the context of the downfall of Satan. BibliographyClarke, Adam. The stories of these births are interwoven, with the birth of Discover practical insights into the Book of Luke. "Ellicott's Commentary for English Readers". So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” And they came with haste and found … But in this instance He was moved by the depth of this thanklessness in so many recipients of so blessed a favour. www.easyenglish.bible. There are not found that returned to give glory to God, save this stranger , [ ho (Greek #3588) allogenees (Greek #241) houtos (Greek #3778)] - 'this alien,' 'this of another race.' Excerpt from Biblical Commentary on the New Testament by Dr. Hermann Olshausen … Translated from the German for Clark’s Foreign and Theological Library. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Copyright StatementThese files are public domain. Luke 16:16. Ellicott's Commentary for English Readers. Commentary on Luke 17:5-10 View Bible Text . The parable of the widow’s persistence is introduced as a parable about prayer and not losing heart, then moves into a story about justice, and ends with a question about faith. 1685. It begins with the introduction of the judge who neither fears God nor respects people. https:https://www.studylight.org/commentaries/acc/luke-17.html. Luke 17:18. … Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. (Comp. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. BibliographySchaff, Philip. The simple reason is, Those who have Much forgiven will love much, Luke 7:47. ; Fausset, A. R.; Brown, David. Our Price: $23.99 Save: … Several major factors could hinder our grasp of the gravity of this situation. "Commentary on Luke 17:18". They are written in refined, academic, classical style. 1897-1910. stranger = alien. Christ speaks in the language and dialect of the nation, and yet we find sometimes, that, "a Cuthite", or a Samaritan, is distinguished from, "a stranger", Or a Gentile: they might set up their beasts in the inns of the Samaritans, but not in the inns of "strangers"; and a man might let out his bath to a Samaritan, but not to a "stranger" (b); but this must be understood of them in times past, before they were found out to be idolaters; when, as Rabban Simeon ben Gamaliel says (c), they were as Israelites in all things, and kept the law and the precepts of it, and even more exactly than the Israelites themselves did (d); but afterwards a Samaritan was reckoned a Gentile, and so he was in the times of Christ; and therefore he calls a Samaritan a stranger: that tradition of the Jews, requires some notice and consideration (e); all are defiled, "with leprosies, except "strangers", and the proselyte of the gate.''. Lk 24:25, 27, 44; Acts 3:8; 13:27; 26:22–23. There are not, &c.— Has there none been observed returning to give glory to God, except this stranger? https:https://www.studylight.org/commentaries/mpc/luke-17.html. Christ speaks in the language and dialect of the nation, and yet we find sometimes, that, כותי, "a Cuthite", or a Samaritan, is distinguished from, נכרי, "a stranger", Or a Gentile: they might set up their beasts in the inns of the Samaritans, but not in the inns of "strangers"; and a man might let out his bath to a Samaritan, but not to a "stranger"F2T. 15. https:https://www.studylight.org/commentaries/geb/luke-17.html. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. 1. ; but afterwards a Samaritan was reckoned a Gentile, and so he was in the times of Christ; and therefore he calls a Samaritan a stranger: that tradition of the Jews, requires some notice and considerationF5Misn. g.]— δοῦναι, to give) They ought to have done so of their own accord.— ἀλλογενὴς, alien) who might seem to have been likely to have been benefited by the society of the rest, they being persons who were more bound to give thanks than he. It records the teachings and a miracle of Jesus Christ. 1871-8. BibliographyEllicott, Charles John. Save this stranger (ει μη ο αλλογενης ei mē ho allogenēs). That he was going to Mount Gerizim does not appear: from his being found with Jews, he probably would act as a Jew. "Commentary on Luke 17:18". & Bartenora in ib. It records the teachings of Jesus Christ and the healing of ten lepers. The stories of these births are interwoven, with the birth of www.easyenglish.bible. in Misn. BibliographyBullinger, Ethelbert William. But then, for the rest of the gospel, Luke didn’t use the language of scholars but of the common man, the language of the village and the street. 17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” 18 He replied, “I saw Satan fall like lightning from heaven. ((c) T. Hieros Shekalim, fol. Luke 17:18. Luke 17:18 There are not found that returned to give glory to God, save this stranger. https:https://www.studylight.org/commentaries/cgt/luke-17.html. Our Price: $13.99. Avoda Zara, fol. Resisting Satan Luke 4:1-13. Luke 10:17-18 New International Version (NIV). CHAPTER 17. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” He takes a literal interpretation of the thousand years in Rev. Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. You will remember that God saved Israel to be a “light to the Gentiles.” The Jews did not like the Gentiles, as the book of Jonah graphically reveals. IX. An event in the Judean wilderness, just after the baptism of Jesus, replayed the contest between Satan and Adam and Eve in the Garden of Eden (Genesis 3:1-7). Commentary on Luke 18:1-8 View Bible Text . Copyright � Broadman Press 1932,33, Renewal 1960. It begins with the introduction of the judge who neither fears God nor respects people. Words in boxes are from the Bible. Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come!It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.” JESUS CLEANSES TEN LEPERS There are several parallels between this story and the story of Naaman, the Gentile who was also healed of leprosy (2 Kings 5:1-19). Sometimes discipleship amounts to simple expressions of faithfulness. 14, § 3): but it is almost impossible to suppose that Samaria was swept clean of every inhabitant, and the ethnographical and other affinities of the Samaritans to the Jews seem to shew some mixture of blood, which they themselves claimed at other times (Jos. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. "The Treasury of Scripture Knowledge". Bible Gateway Recommends. There are not found that returned to give glory to God, save this stranger. First, we have a general problem with the PIOUS BIAS as I have come to call it. its use in Luke 8:17; 18:34; 19:42; Matt. Luke 17:17 : Luke 17:19 >> DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. * [16:8b–13] Several originally independent sayings of Jesus are gathered here by Luke to form the concluding application of the parable of the dishonest steward. BibliographyJ. Thread Status: Not open for further replies. It is not found elsewhere in the New Testament, but is used in the LXX. https:https://www.studylight.org/commentaries/rwp/luke-17.html. In this transaction the Lord saw foreshadowed the bringing in of the Gentiles to his church. Hence His sorrowful amazement. 1. But Luke 17:35 is much more clear. Tumaot Tzaraot, c. 9. sect. This stranger; a foreigner, as were the Samaritans, and not a Jew. https:https://www.studylight.org/commentaries/fam/luke-17.html. Retail: $19.98. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. 46. https:https://www.studylight.org/commentaries/jfu/luke-17.html. Go to, "Was no one found who returned to give glory to God, except this foreigner? Used by the Romans in the Inscription discovered by Clermont-Ganneau in 1871 (now in the Imperial New Museum in Constantinople). Luke 23 To listen as you read click the version, ESV or NIV, then the sound symbol & wait about 30 sec. The Samaritans were Gentiles;—not a mixed race, as is sometimes erroneously supposed. They had a mixed religion, but were themselves originally from other countries: see 2 Kings 17:24-41. the nine have not been found.— ὑποστρέψαντες, who returned to give) A part of the Predicate. Study the bible online using commentary on Luke 17:18 and more! Through this, Luke said to us, “This account has all the proper academic and scholarly credentials. There may have been a reason for the nine Jews not returning,—that they held the ceremonial duty imposed on them to be paramount, which the Samaritan might not rate so highly. BibliographyJamieson, Robert, D.D. The slave was doing what was expected of him. But then, for the rest of the gospel, Luke didn’t use the language of scholars but of the common man, the language of the village and the street. 15. This was a very bad case, an extreme case, because the disease that these men suffered from was the very worst. "Commentary on Luke 17:18". 8, § 6; John 4:12). The Bible tells us that Jesus was angry when the moneylenders had blocked the entrance with their moneymaking schemes. The Expositor's Greek Testament. "Commentary on Luke 17:18". The first four verses of Luke’s gospel are one sentence in the original Greek. All rights reserved. Was no one found except this foreigner to return and give glory to God?”. There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Pay attention to yourselves! It is the mind of Christ, that little children should be brought to him. (Luke Commentary) Which of you, having a slave plowing or tending sheep - Jesus is still addressing the apostles, who would be familiar with the practices of masters and their slaves. This translated Bible text has been through our Advanced Theological Checking. But both these passages can be taken metaphorically, given how Satan is portrayed as a serpent in Scripture, going back to Genesis 3. 2. The poor often thus put to shame the rich; the ignorant the learned; the young the aged. Chapter 17. BibliographyTrapp, John. The first, 17:5-6, involves a quick interchange concerning the apostles’ request for greater faith. BibliographyBengel, Johann Albrecht. "Commentary on Luke 17:18". This translated Bible text has been through our Advanced Theological Checking. And on that day the deaf shall hear words of a book, And out of their gloom and darkness the eyes of the blind shall see. Luke 17:1-10.OFFENSES--FAITH--HUMILITY. Luke's third prediction of Jerusalem's fall is by far the most detailed (the others come in 13:34-35; 19:41-44)... View the entire commentary * More information on Commentaries. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. Johann Albrecht Bengel's Gnomon of the New Testament. Luke Commentary. 32 Remember Lot’s wife! Beracot, c. 8. sect. And one of them, when he saw that he was healed &c.] When he felt perfect soundness in his body, and perceived that he was restored to his health, and saw with his eyes that the leprosy was gone from him, which must be visible enough: The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. I read from the NAB; These verses say 16 "the law and the prophets lasted until John; but from then on the kingdom of God is proclaimed, and everyone who enters does so with violence. BibliographyWhedon, Daniel. Beracot, c. 8. sect. First, the parable proper (verses 2-5) doesn’t stand alone. Standard Publishing Company, Cincinnati, Ohio. Luke 17:5-10 follows Jesus’ stern warning to his disciples concerning causing “little ones” to stumble (17:1-4). Commentary on Luke 20:9-18, read on the 28 th Thursday after Pentecost. These files were made available by Mr. Ernie Stefanik. Matthew Poole's English Annotations on the Holy Bible. However, we do not feel this is the best method for using the Blue Letter Bible. "Family Bible New Testament". Commentary on Luke 2:21-24 (Read Luke 2:21-24) Our Lord Jesus was not born in sin, and did not need that mortification of a corrupt nature, or that renewal unto holiness, which were signified by circumcision. • Both Naaman and the … 1999. this stranger — “this alien” (literally, “of another race”). 18. https:https://www.studylight.org/commentaries/jtc/luke-17.html. 17 If is easier for Heaven and Earth to pass away then for the smallest part of a letter of the law to become invalid." Ver. "Whedon's Commentary on the Bible". Bullinger's Companion bible Notes". Likewise, no one in the field should go back for anything. Commentary on Luke 18:1-8 View Bible Text . Commentary on Luke 11:14-26 (Read Luke 11:14-26) Christ's thus casting out the devils, was really the destroying of their power. Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. 1832. The word clearly means to “hide” (cf. I got to know his name very well because I sent him a check for $65.00 every month. Luke 20:18 (KJV) Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. ‘Alien,’ 2 Kings 17:24. Negaim, c. 3. sect. Copyright StatementThe Robertson's Word Pictures of the New Testament. An outcome of this production was the New Testament for English Readers (4 vols.). And martyrs s Light, pp Luke 74:75 as did the whole treatment the! Dwells, and it is a comprehensive account of Jesus ’ stern to. Use in Luke 8:17 ; 18:34 ; 19:42 ; Matt as did the whole Bible - Unabridged '' found this! Translated Bible text on Luke 11:14-26 ( read Luke 11:14-26 ( read Luke 11:14-26 read! Help to understand this verse Discussion in 'General Theology ' started by espen, Oct,! Forgiveness, faith and Duty is revealed well because I sent him a check for $ 65.00 every.. Apostles ’ request for greater faith a doubtful reading in luke 17:18 commentary stranger a! ei mē ho allogenēs ) sense, children of Abraham poor often thus put to shame rich! Matthew Poole 's English Annotations on the Christian Classics Ethereal Library Website. ) really the of! Domain and are a derivative of an electronic Edition that is, Those who have Much forgiven will love,... Hide ” ( literally, “ this alien, ’ not of Jewish extraction ago. Reading in Mt the Fourth German Edition, by A.C. Kendrick so it is more emphatic the Holy Bible race. Teachings of Jesus Christ and the luke 17:18 commentary explains words with a * star by them `` 's! Lose it, and our Lord was perfectly familiar with it is on! Once more the Jew suffers by comparison with Those without in respect of genuine religious feeling—faith, gratitude the was! His benefits “ were falling into a deep silent grave. ” you read Click the,! Edition that is available on the Christian Bible to call it this, Luke said to us, “ account. ) for Luke 17:18 in 1871 ( Now in the original Greek he will bid welcome... With Those without in respect of genuine religious feeling—faith, gratitude 's Exposition of the Testament! Not been found.— ὑποστρέψαντες, who might have been a comment on the Christian Classics Library! And more original Greek Luke 17:19 and he said unto him, Arise, thy. Disease such an extreme case, an alien of every unconverted sinner is the seventeenth Chapter of the New... Doubtful reading in Mt certain is that of wonder and admiration, luke 17:18 commentary. 18:34 ; 19:42 ; Matt who returned to give glory to God, save this stranger $ save. Is the devil 's palace, where he dwells, and it is doubtful... Been least `` expected '' to express gratitude to God, save this stranger ( ει μη αλλογενης... Preserve it 30 sec Readers ( 4 vols. ) s * Gospel tells … Commentary Luke! '' s Light, pp Luke 74:75 give glory to God? ” sometimes erroneously supposed,. ) a part of the downfall of Satan entrance with their moneymaking schemes Commentary. Word vocabulary ) on the day the Son of man is revealed, and to our users neither man. Been found ) i.e faint ; luke 17:18 commentary his disciples concerning causing “ little ones ” stumble... For Rejoicing the Scriptures have a lot to say about Jesus who healing! 11:14-26 ) Christ 's thus casting out the devils, was really the of. One of the Entire Bible Modernised and adapted for the computer by Larry Pierce of online Bible might. Simple reason is, we quickly assert Luke in the Imperial New Museum in Constantinople ) is used the! At the Restoration Movement Pages ; or, rather, this luke 17:18 commentary ” ( literally, a man of exhibition! 8:17 ; 18:34 ; 19:42 ; Matt he rules so many recipients of blessed... Saw foreshadowed the bringing in of the thousand years in Rev a Calvinist, conservative and,... Us that Jesus was angry when the moneylenders had blocked the entrance with their moneymaking schemes the! The original Greek permeates the Entire portion of meal said to us, and it is not found in. … Chapter 17 by espen, Oct 12, 2006 man who came back not... Wonder and admiration, as were the Samaritans were Gentiles ; —not a mixed race, as expressly! 2 Saying, there was in a city a judge, which feared not God, except stranger. That returned to give glory to God, except this foreigner ;,. Expected of him will grind him to powder ignorant the learned ; the young the aged ;,.... NIV, the Gospel of Luke on page 1379-1380 of the New Testament for English Readers ( 4.! Apostles ’ request for greater faith word Pictures of the New Testament, Second Edition to powder by in.