This service of God ought to inspire and foster in them the exercise of the By 1967 Perfectae Caritatis was a household name at Gethsemani (6). Sanct., 18). 7:32-35) so that it may be more inflamed with love for God and for all men.” (PC, 12) To keep their profession of chastity, religious must “trusting in God's help not overestimate their own strength but practice mortification and custody of the senses.” (PC, 12) Ecclesiae Sanctae similarly recommends “works of penance and mortification,” though advising that “the special penitential practices of institutes should be revised insofar as it is necessary so that, taking into account traditions, whether of the East or of the West, and modern circumstances, the members may in practice be able to observe them, adopting new forms also drawn from modern conditions of life.” (Eccl. 7. The Order of Friars Preachers, founded by St Dominic, ‘is known to have been established, from the beginning, for preaching and the salvation of souls, specifically.’ Our brothers, therefore, as the founder prescribed, ‘should everywhere behave uprightly and religiously, as men intent on procuring their own and other people’s salvation; they should behave as gospel men, following in the footsteps of the Saviour, speaking to God or of God, among themselves or with their neighbours.’ ....more quotes Saint Teresa of Avila : "The sisters should pay no attention to the affairs of the world, nor should they speak about them." goods for other needs of the Church and the support of the poor whom all EN - Communities which are entirely dedicated to contemplation, so that their (Eccl Sanct, 29), Perfectae Caritatis preserves the rule of papal cloister for strictly contemplative nuns. Reform of religious communities or institutes had long been a concern of the twentieth-century popes. Declaration on the Relationship of the Church to Non-Christian Religions “Nostra Aetate,” Oct. 28, 1965. retained which corresponds to-the diversity of works for which the Sisters are to God's plan, they should use both the forces of their intellect and will and together in perfect unity (cf. prescriptions of their constitutions. LA - “For the adaptation and renewal of convents of nuns suggestions and advice may be obtained also from the meetings of federations or from other assemblies lawfully convoked.” (PC, 4) Yet “the hope of renewal lies more in the faithful observance of the rules and constitutions than in multiplying laws.” (PC, 4). will as a sacrifice of themselves to God and so are united permanently and serve all their brothers in Christ, just as Christ himself in obedience to the 11. exclusively in the contemplative life. Accordingly, religious are exhorted to join contemplation with apostolic charity. With regard to religious poverty it is not enough to use goods in a way Gemma Simmonds CJ. Church and strive to attain the measure of the full manhood of Christ (Eph. good of the community and the Church, provided that thereby their own authority The manner of living, praying and working should be suitably adapted 13:10), binds all HU - — «Ð¡Ð¾Ð²ÐµÑ€ÑˆÐµÐ½Ð½Ð°Ñ любовь») — декрет Второго Ватиканского собора Католической церкви, посвящённый монашеству.Утверждён папой Павлом VI 28 октября 1965 года, после того как он был одобрен на соборе. made in accordance with the needs of our age will be ineffectual unless they are Sanct., 27), Similar solicitude should be shown for sisters dedicated to the external service of convents. undertaking new tasks and in carrying those already undertaken. 12:4). discipline of those institutes whose members make profession of chastity, way of life in poverty, chastity and obedience, of which Christ the Lord is In actual implementation, reforms of the religious institutes frequently did not abide by the norms prescribed above, and tended toward disastrous instability in even the most basic observances. Rom. Sanct. can, according to their nature and constitutions, admit clerics and lay persons counsels and its necessary mission today may yield greater good to the Church, Yesterday, on the feast of St. Augustine of Hippo, the Dominican Sisters of Mary, Mother of the Eucharist welcomed their new postulants into the order. 1. Heb. charity and cheerfulness to those who help others in distress (cf. itself. John 13:35; 17:21) and These can contribute very much to achieve the purpose of each obscure or well known, offers this synod great hope for the future. Apoc. Still, there are many aspects of religious life that can be adapted to time and place. coordination and cooperation with episcopal conferences should be established 1 Cor. Religious, therefore, who are striving faithfully to observe the chastity brethren is a visible pledge that Christ will return (cf. instinct everything which endangers chastity. Sanct., 10). Matt. Col. 1:24). Nevertheless, they should avoid every appearance of luxury, excessive wealth and the accumulation of goods.” (PC, 13; cf CCC 1983, c. 634), By professing obedience, religious fully surrender their own will, in emulation of Christ who did only the will of the Father and assumed the nature of a slave. Universal Church and individual dioceses, they should adapt them to the 6:2). adaptation and renewal mentioned above. Contrary to those who rejected marriage as evil, the New Testament teaches that “everything created by God is good and nothing is to be rejected”… 4:13). (“Perfectae Caritatis,” #5. apostolate which is as effective as it is hidden. The general chapters will have the task of implementing such reforms, as clarified in Ecclesiae Sanctae, which recommends that they be convened within two or three years. (Heb. Sisters in communities of women. fomento de las vocaciones religiosas. However, monasteries of men and communities which are not exclusively lay (Phil. Rom. Hence they should make a total dedication of themselves The phrase “renouncing the world” shares some ambiguity with the term “set apart” applied to priests, but the meanings of the two can hardly differ in any important way. It is said that, in its 1965 decree on the renewal of religious life (Perfectae Caritatis), the Council gave nuns a mandate for sweeping change. In professing obedience, religious offer the full surrender of their own will as a sacrifice of themselves to God and… members. Nevertheless, cloister is to be maintained according to the quiÉnes han de hacer la renovaciÓn. sanctified men through obedience even to the death of the Cross (cf. Anything contrary to universal canon law would require papal approval, while other experimental changes were reserved to duly convoked general chapters. 19:21) as the renounce inheritances, both those which have been acquired or may be acquired. Matt. perfectae caritatis preocupaciÓn de la iglesia por los seguidores de los consejos evangÉlicos. (This is properly applicable only to those in orders.) 1 Cor. Ecclesiae Sanctae does recognize that there can be value in retaining traditions not meeting these criteria: Even if a custom is not essential to an Institute’s purpose or is retained purely for tradition’s sake, it might still have value as giving witness to the special character of the religious state. your own Pins on Pinterest (Eccl. 12:4). POPE PAUL VI ON OCTOBER 28, 1965. (Phil. directed toward obtaining appropriate degrees, must be continued as needs Matt. These candidates should be suitably and carefully Adaptation and renewal depend greatly on the education of religious. To this end, we will carefully examine the general principles for reform articulated by the Council in its decree Perfectae Caritatis, as well as the specific norms for implementation, defined in Ecclesiae Sanctae. they live more and more for Christ and for His body which is the Church (cf. instincts of human nature, candidates should neither present themselves for nor 7:32-35) so that it may be more Mark 10:28), religious are to follow Him (cf. When the question of founding new religious communities arises, their In such a way e ) The purpose of the religious life is to help the members follow Christ If it is possible, these should be combined with other more their vocation and urges them to adjust their way of life to modern needs. neighbor is fostered. Depuis sa promulgation, ce texte a joué bien sûr, un rôle … Each order should look to its traditions to determine which, if any, works of the external apostolate are “compatible with the contemplative life proper to the Order.” The Pope also encouraged womens’ orders to form federations for mutual assistance. religious under the motion of the Holy Spirit, subject themselves in faith to same religious family. (The material below comes from a post originally written three years ago.I'm posting this again now, in April 2012, because of the news surrounding the LCWR in the United States.) Religious should remember there is no better way than their own example to of the Lord by God's love which has flooded the hearts of its members through 24. pastoral mission of the Church in educating youth, caring for the sick and the teaching of the Gospel, the sacred liturgy and especially the Eucharist, All such alterations were supposed to be within the purpose and character of the religious institute, and these had already been defined by Pope and Council in traditional terms. Neither should they neglect the natural means which to God in perfect charity their chief aim, and the institutes themselves should 1 John 3:14). more lively and successful its apostolate. 3. DE - of each institute, to the necessities of the apostolate, the demands of culture, These poorly reformed orders and congregations now resemble those suitable for dissolution, per Ecclesiae Sanctae’s criteria: “the small number of Religious in proportion to the age of the institute or the monastery, the lack of candidates over a period of several years, the advanced age of the majority of its members.”. Eph. Ibid.) constant return to the sources of all Christian life and to the original spirit society, should be preserved with care and its authentic spirit permitted to According to the same criteria let the manner of governing the institutes Perfectae Caritatis (the decree on the renewal of religious life), among others from Vatican II, could really have benefited from headings.It's not much to ask for. to foster in all circumstances a life hidden with Christ in God (cf. destined, either by special vocation from God or by reason of special aptitude. everywhere, but especially in mission territories, to the modern physical and (PC, 14), “Chapters and deliberative bodies should faithfully discharge the part in ruling entrusted to them and each should in its own way express that concern for the good of the entire community which all its members share.” (PC, 14) Ecclesiae Sanctae adds that this aim is best realized “if the members have a really effective part in selecting the members of these chapters and councils.” Also, the exercise of authority should be “made more effective and unhindered,” so “superiors on every level should be given sufficient powers so that useless and too frequent recourse to higher authorities is not multiplied.” (Eccl. 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