Although the specific term “kingdom of God” is rare in the Old Testament, the idea which underlies this term is found everywhere: Yahweh, our God, is eternal King and Lord for ever and ever. The Kingdom of God: A Guide for Old Testament Study [Francis Breisch Jr.] on Amazon.com. B. Eerdmans Publishing Co.. 1979], p. 227). From a very early period the Old Testament had con-trasted the people of God … The resurrected David who once reigned on the throne of Israel will serve as a prince under Christ, the King of kings. SoundCloud. This kingdom on earth will “never be destroyed, nor … be left to another Old Testament prophets, while under the inspiration of the Holy Spirit, wrote about the Kingdom of God being established on earth (2 Peter 1:20-21). None of these views provides any reasonable literal fulfillment of the passages. 4:4-7), 3. Peace will characterize world government (Mic 4:3). Old Testament Prophesies announce the coming of the Kingdom of God . They knew that God created the world to become his kingdom, and that he will fill it with his glory, and that one day … In his book he predicts a future kingdom with Jerusalem as its capital and involving the tribe of Judah. The prophecy concludes: Also I will restore the captivity of My people Israel, and they will rebuild the ruined cities and live in them, they will also plant vineyards and drink their wine, and make gardens and eat their fruit. For the law will go forth from Zion, and the word of the LORD from Jerusalem. The righteousness of His rule, the destruction of the wicked, the accompanying tranquility in nature does not correspond to anything in history nor anything in the future in heaven, but refers to the earth. The Gospel of the Kingdom is not only a New Testament idea. The idea of the “Kingdom of God” starts early in the Old Testament. Adams provides another illustration. Thus says the LORD, I will return to Zion and will dwell in the midst of Jerusalem. “In his days may the righteous flourish, and abundance of peace till the moon is no more. Familiar predictions of Jerusalem as the center of God’s kingdom and the presence of the Lord and His blessing on His people are again emphasized in this prophecy. The Old Testament Hebrew word for ‘kingdom’ is malkûth. These were common ideas of the human kingship, not only in the Old Testament, but also in other ancient literature. 7����:�#�����^��/J�BE�� �8N�h�1�_��&��b�p/�h��Tŷ:�cj~�9��N/_�'[j������2:ƤC���>���. Building on a number of New Testament passages, the Nicene Creed indicates that the task of judgement is assigned to Jesus.. No overall agreement on the theological interpretation of "Kingdom of God" has emerged among scholars. Usually it is conceded that the kingdom was in theocratic form in Israel under Saul, David, Solomon, and their successors. At His first coming, the nation welcomed Him as her King. The general idea of the kingdom of God is … The Jews had instituted a fast (in fact, four fasts) commemorating that occasion. Emphasis here is again on Israel’s regathering to her “own land. The question remains whether there is a future form of the kingdom that will also be theocratic, political, and on earth. [John F. Walvoord, President and Professor of Systematic Theology, Dallas Theological Seminary]. The Kingdom of God in the Old Testament by COG Messenger published on 2016-01-23T06:17:10Z. . The Jews Jesus preached to knew that God was king. An illustration of this is the discussion by Jay Adams in his work, The Time Is at Hand. The kingdom of God in the Old Testament is marked by God’s righteous rule in justice. But that theory does not provide an adequate explanation of these passages. As a casual reading of the Book of Isaiah demonstrates, the prophet Isaiah speaks repeatedly on the subject of a future earthly kingdom. The Kingdom of God: A Guide for Old Testament Study h��VQO�0�+��v'��*���I�!R�i��К6R�TM������Ɣn�e�&뚳�|�s�/�4 “The Kingdom of God” has fallen out of favor amongst modern scholars as the primary or sole theme of the Old Testament. This resurrection of David is promised by several other prophets and is related to the second coming of Christ. 5:20; 7:21). In 2 sentences in a footnote he dismisses 11 passages in Isaiah as being already fulfilled, and he claims that his interpretation “can hardly be questioned.”8. A main concept in the Old Testament Christ’s own references to the kingdom of God were not new—the concept was a central, constant part of God’s revelation to Israel from the beginning. Finally, both spatial and temporal characteristics of the kingdom of God in the Old Testament are delineated. 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